Dear Readers,<\/p>\n
The idea of citizenship has its roots in civis Romanum<\/em> of the Roman Empire. A modern citizen endowed with civil rights and actively participating in res publica<\/em> emerged during the era of the Enlightenment. Having drawn on the ancient notion of citizenship, America\u2019s Founding Fathers held no illusions about the idealist nature of a citizen. \u201cHad every Athenian citizen been a Socrates, every Athenian assembly would still have been a mob.\u201d<\/em> In The Federalist Papers, they expressed the idea that \u201ceach individual citizen everywhere enjoying the same national rights, privileges, and protection\u201d<\/em> while their rights shall be guarded against \u201cencroachments from the government.\u201d<\/em> This reflects the idea pronounced by the French Declaration of the Rights of Man and of the Citizen\u2014that all citizens should \u201c[be] equal in the eyes of the law\u201d<\/em> and \u201c[have] the right of contributing to its formation.\u201d<\/em><\/p>\n The logic would be reversed, and the ethos of citizenship undermined if the government would be merely perceived as a service provider. Citizens are seen more as customers entitled to the highest quality of services provided by the public sector. Contrary to popular political pledges to maintain government small and limit red tape and rubber stamps, the number of interactions between citizens and government agencies has been steadily growing in modern society. This is reflected in the increasing demand for\u00a0high-quality services provided by public-sector agencies and could lead to the simplified conclusion that the government relationship can be seen as a service provider for a customer. Governments are often advised to optimize their procedures when dealing with citizens by using methods common in retail sales. Government agencies should have a customer-friendly interface by using private sector practices in providing public services to \u201ccustomer satisfaction.\u201d<\/p>\n In recent decades, the concept of \u201centrepreneurial government\u201d has been actively promoted. This could amount to a paradigm shift in a broader sense. This approach has been defended as a solution to reinventing the modus operandi of traditionally hierarchical government structures. Being entrepreneurial in government might be justified if it would mean more understanding of the principles of the market economy but not necessarily accommodating government decision-making procedures in a technocratic corporate culture.<\/p>\n The entrepreneurial shift seems to be more controversial if applied by governments to dealing with citizens\u2019 data. In this issue, we have the pleasure of reprinting an article by Gianni Riotta on the power of data in the hands of authoritative regimes from our sister-journal Aspenia published by Aspen Institute Italy.<\/p>\n New technologies allow for the use of government marketing and communications \u201cspecifically tailored to audience interests\u201d while using segmentation methods common in advertising. After digitization of government-citizen interaction, there is a growing temptation to stop treating citizens primarily as citizens, but to only see them as customers who expect a certain level of service. And the government is simply obliged to deliver services. As citizens, we should not grow accustomed to being treated merely as customers. Or should we?<\/p>\n","protected":false},"excerpt":{"rendered":" Dear Readers, The idea of citizenship has its roots in civis Romanum of the Roman Empire. A modern citizen endowed with civil rights and actively participating in res publica emerged during the era of the Enlightenment. Having drawn on the ancient notion of citizenship, America\u2019s Founding Fathers held no illusions about the idealist nature of […]<\/p>\n","protected":false},"author":18,"featured_media":7637,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[91],"class_list":["post-9578","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nezarazene","tag-foreword"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.aspeninstitutece.org\/cs\/wp-json\/wp\/v2\/posts\/9578","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.aspeninstitutece.org\/cs\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.aspeninstitutece.org\/cs\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.aspeninstitutece.org\/cs\/wp-json\/wp\/v2\/users\/18"}],"replies":[{"embeddable":true,"href":"https:\/\/www.aspeninstitutece.org\/cs\/wp-json\/wp\/v2\/comments?post=9578"}],"version-history":[{"count":2,"href":"https:\/\/www.aspeninstitutece.org\/cs\/wp-json\/wp\/v2\/posts\/9578\/revisions"}],"predecessor-version":[{"id":11091,"href":"https:\/\/www.aspeninstitutece.org\/cs\/wp-json\/wp\/v2\/posts\/9578\/revisions\/11091"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.aspeninstitutece.org\/cs\/wp-json\/wp\/v2\/media\/7637"}],"wp:attachment":[{"href":"https:\/\/www.aspeninstitutece.org\/cs\/wp-json\/wp\/v2\/media?parent=9578"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.aspeninstitutece.org\/cs\/wp-json\/wp\/v2\/categories?post=9578"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.aspeninstitutece.org\/cs\/wp-json\/wp\/v2\/tags?post=9578"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}